Sunday, January 26, 2020

Causes of Ethical Dilemmas in Social Work Practice

Causes of Ethical Dilemmas in Social Work Practice Shaun Wharton Understanding the term ethical dilemma and how such dilemmas arise in social work practice. The paper will begin by explaining the term ethical dilemma and how such dilemmas arise in social Work practice through; what conditions and components are needed for an ethical dilemma to develop, and by explaining how ethical dilemmas occur within agency policy, law, professional ethics and personal values. Furthermore the paper will apply agency policy and law to the case study of Jack, a 62 year old white man, in order to explore how ethical dilemmas arise within social work. The paper will then explore risk verses autonomy, by weighing up the consequences for and against supporting Jack, through utilitarianism, deontology, and virtue ethics. This will then lead to explore a new proposed action. Finally the conclusion gives a brief summary and critique of the findings. The first part of this essay will explain the conditions and components needed for an ethical dilemma to develop. Firstly there has to be a difficult decision made with two or more unwelcome courses of action avail able (Banks, 2006, p.8). Secondly no matter what course of action has been undertaken, an ethical principle has been bent or broken (Allen, 2014). Once you have made a decision then the social worker is left responsible for choosing an imperfect answer and the inevitable unwelcome out comes (Banks, 2006, p.9). This paper will now explain when an ethical dilemma occurs, firstly through agency policy and law, these are integrated into every course of action, and decision made. One important act is the Human Rights Act and is integrated into UK law. This means that every person can protect their rights in court and public organisations have to treat everyone equally. (Minister of Justice, 2006). Social workers often only have one course of action to take and that’s to follow the law and agency policy (hcpc, 2012). Sometimes social workers professional codes of practice might come into conflict with law and agency policy, this is not an ethical dilemma because there is only one course of action to take, for example they should follow the law. Additionally due to the social workers codes of professional practice you are obligated to lobby against such law (hcpc, 2012). In contrast Braye and Preston Shoot (1997) suggest the law is vague, leaving the social workers to decide what course of action to take, producing ethical dilemmas (Banks, 2006, p.8). Secondly Professional ethics can result in ethical dilemmas for example, when trying to choose the best course of action in relation to a service user (Allen, 2014). Ethics are a professional guide (morals actions) set out to help people in groups or within a professional organisation to make right decisions, when an ethical dilemma presents itself. In social work this is the health and care professions council (hcpc) and offers a set of ethical principles to determine the right course of action and therefore produces a logical thought process, resulting in consistency throughout the profession. (Parrott, 2011, p.79). In contrast, the social workers, hcpc codes of practice covers a large range of codes of behaviour and conduct (Banks, 2006, p.78), therefore blurring professional boundaries, (Banks, 2006, p.16), which result in ethical dilemmas (hcpc, 2012). Finally Values are something that can produce personal ethical dilemmas. Values are what people hold close to their heart and are seen as valuable to them for instance, someone’s cultural beliefs of right and wrong (Oxford, 2014). It’s very important to understand personal ethics and values through critical-reflection (BASW, 2014). Through identifying personal values, ethics and acknowledging the power a social worker holds, you can expose bias views and dominant discourses (Banks, 2006, p.159). Thompson’s PCS Model can help explore any anti-discriminatory and anti-oppressive practices, not just on a personal level, but cultural and social/structural level too (Barbra, 2010, p.12). It’s then possible to reflect and change further professional judgements (Banks, 2006, p.159). Personal values are used to inform every day practice as long as there are within the hcpc. Therefore making the social workers job very complex, because they have to balance their own moral integrity, to society, service users and the agencies they work with in, causing personal ethical dilemmas (Banks, 2006, p.17). To understand how ethical dilemmas arise in social work practice, this essay will apply agency policy and law to a case study. Jack is a 62yr old white man who lives alone in a privately rented flat; Jack has asked if his carer could support him to visit a paid prostitute as part of his assessed care plan; paid for by public funds. The first thing to ascertain is whether any laws or agency policies will be broken. The actual act of visiting a prostitute is not illegal (GOV.UK 2014). The second question to ask is whether local authority procedures allow for the payment of a prostitute. Service users receive direct payments, this can be spent on personal care, social activities, respite care and may vary from one local authority to another (Royal Borough of Greenwich, 2014). So the local authority’s payment would likely cover Jack’s suggestion. The local authority also has a legal duty of care to make sure Jack is not financially exploited (The National Archives, 2014). A social worker has to support Jacks autonomy, even if this puts him in danger (Parrott, 2011, p.90). Jack has become socially isolated because of his disabilities and it is the social workers responsibility to promote social inclusion (hcpc, 2012). In contrast even though it’s not illegal to visit a prostitute there are many laws, professional codes of ethics and personal values against actions involving Jack with prostitution. This is especially relevant to Jack as he has already been warned by the police not to get involved sexually with any underage woman. This causes an ethical dilemma (Banks, 2006, p.12), between promoting Jacks autonomy and protecting Jacks welfare (BASW, 2014). Whilst the local authority’s payment would likely cover Jack’s suggestion, this still could cause an ethical dilemma, between the public generally thinking it’s wrong to use public money visit a prostitute, and the local authority who needs to promote Jacks inclusion in soci ety. Also the actual interaction with the prostitute is beyond the help of a social worker and proposes health risks. Several ethical dilemmas have developed (Banks, 2006, p.14). Whenever a social worker is faced with risk, they would perform a risk assessment (legislation.gov.uk., 2010). The risk assessment would weigh up the consequences for and against supporting Jack. The social worker could use an ethical framework to assist decision making for example, Lowenberg and Dolgoffs, (2005) Ethical Principles Screen, which attempts to put ethical principles in order of importance (Lowenberg and Dolgoffs cited in, Learning Portal, 2013). The social worker would start by examining the risks of not supporting Jack through applying the human rights acts and any other laws. Jacks right to liberty and security would be affected, Article 5; it would also affect his right to the prohibition of discrimination, Article 14 and the right to private and family life, Article 8 (GOV.UK 2014). This would lead to the social worker failing to uphold the Equality Act 2010 (legislation.gov.uk., 2010) and the Local authority would fail in its duty of care (legislation.gov.uk. 2010) . The social worker would then apply professional codes of practice and would be failing in, article five of the hcpc, be aware of the impact of culture, equality and diversity, this is because of Jacks disabilities and a social worker should promote equality for example, equal access to society. The social worker would fail to adhere to article six of the hcpc, also fail to practise in a non-discriminatory manner (hcpc, 2012), this is because the social worker would be withholding funds, not letting him make his own choices, and also limiting his access to society (hcpc, 2012). The social worker would also apply the British Association of Social Workers codes of ethics (BASW, 2014), for example, BASW outline that all social workers should respect human rights and be committed to promoting social justice (BASW 2014). Under BASW the social worker would be compromising values and ethical principles, through failing to uphold and promote human dignity and well-being, respecting the right to self-determination, promoting the right to participation and treating each person as a whole. A social worker is also expected to promote social justice and would be failing in challenging discrimination, distributing resource and recognising diversity (BASW 2014). The social worker would then explore the risks of supporting Jack. For instance this course of action could result in a public moral outcry. This is because there have been several media campaigns, to stop local authorities from using public money for prostitutes (Donnelly, Howie, Leach, 2010). Social workers have a duty to protect the reputation of the profession through the British association of social workers (BASW, 2014). Many of the human rights above are not absolute rights; they are qualified rights and in certain circumstances can be broken, for example when protecting public health or when protecting other people’s human rights. This is evident with Jack potentially taking advantage of a vulnerable person (prostitute) (SHRC, 2014). By applying utilitarianism to the assessment above the theory would suggest finding all the different courses of action available. Second would be to calculate all the positives and negatives that can result from these actions and thirdly this theory suggests to choose the course of action that produces the most benefits and the least damage for all involved (Parrott, 2011, p.54). Supporting Jack would limit for his financial risk, reduced the risk committing an offence, and reduce many of the health risks involved with visiting a prostitute. Also the social worker could make sure the prostitute was making an informed choice (HCPC, 2014). Over all the risk assessment would support Jack, but as mentioned above, the social worker is left with an imperfect answer and the inevitable undesirable effects. But because a risk assessment isn’t an exact science there are additional ways to inform social work practice (Banks, 2006, p.25). The decision to support Jack could compromise the social worker’s personal values causing an ethical dilemma; between personal values and supporting Jack. The social worker could support the idea that Jack should not just seek pleasure. The social worker would be applying virtues ethics (Banks, 2009, pp.38-49), because this ethical theory is more concerned with character not actions. This theory suggests the individual should avoid extremes, this is not to say Jack should not want sex, it just should not come before everything else (Parrott, 2011, p.58). The social worker could also incorporate Kant’s deontological theory. This is an absolutist theory which argues once something is wrong it’s always wrong, for instance, â€Å"you should not take advantage of a vulnerable person† (Parrott, 2011, p.54). This theory is linked to duty. This is called the categorical imperative that indicates we should only conform to an action, when it can be applied to the re st of the world, for instance, if one person lies the rest of the world can lie, this would produce mistrust throughout society. So lying cannot be applied to society universally (Banks, 2006, pp.29-30). In addition there is the concept of reversal, for example, if you were vulnerable would you like someone to take advantage of you? If not, then you shouldn’t do it to anyone else (Parrott, 2011, pp.50-51). The social worker could use the theories above to propose a new course of action based on personal values, in accordance with the law and the professional code of ethics (HCPC, 2014). This course of action would offer a viable alternative. If Jack refused, new ethical dilemmas would arise, similar to the ones discussed above (The National Archives, 2014). This action would limit the risk above and solve most of the ethical dilemmas. For example, one of BASW ethical principles is to identify and develop strengths (BASW, 2014). Jack could be introduced to a wider network of friends, enabling him to find what he needs through clubs, hobbies and dating agencies etc. The consequences of this action is time related, it could take some time for Jack to fulfil his needs. The actual implementation of the action would be governed by utilitarianism, most benefits and the least damage for all involved (Mill, 2004). This paper has shown how ethical dilemmas can arise through agency policy, law, professional ethics and personal values. The paper then applied agency policy and law to a case study to show how ethical dilemmas arise in social work practice, by exposing ethical dilemmas between promoting the welfare of the service user verses promoting the service users right to make their own decisions. The paper proceeded to assess the risk of both courses of action by using theories of ethics through, utilitarianism, deontology, and virtue ethics; this led to explore a more viable solution, through personal values, resulting in a new course of action. The paper can conclude that an ethical dilemma results from conflicting laws, agency policies and personal values, to address these issues a social worker will combine several different ethical theories, with this becoming a mechanical matter for some, informed by personal values for others and sometimes mixture of both. (Words 2186) References Allen, K, Ph.D. (2014).  What Is an Ethical Dilemma?.Available: http://www.socialworker.com/feature-articles/ethics-articles/What_Is_an_Ethical_Dilemma%3F/. Last accessed 15th Dec 2014. Banks S, (2006) British Association of Social Workers. Ethics and values in social work. Basingstoke: Palgrave Macmillan. Banks, S, Gallagher, A (2009). Ethics in Professional Life. Hampshire: Palgrave Macmillan. Barbra, T (2010). An Introduction to Applying Social Work Theories and Methods. Berkshire: Open University Press. Donnelly, L, Howie, M, Leach, B. (2010). Councils pay for prostitutes for the disabled. Available: http://www.telegraph.co.uk/health/7945785/Councils-pay-for-prostitutes-for-the-disabled.html. Last accessed 12th Dec 2014. GOV.UK. (2014). Prostitution and Exploitation of Prostitution. Available: http://www.cps.gov.uk/legal/p_to_r/prostitution_and_exploitation_of_prostitution/#a01. Last accessed 11th Dec 2014. hcpc. (2012). Social workers in England. Available: http://www.hpc-uk.org/assets/documents/10003B08Standardsofproficiency-SocialworkersinEngland.pdf. Last accessed 16th Dec 2014. Health and Care Professions Council. (2012). Guidance on conduct and ethics for students. Available: http://www.hpc-uk.org/assets/documents/10002C16Guidanceonconductandethicsforstudents.pdf. Last accessed 16th Dec 2014. J. Leuven,T. Visak. (2013). Ryder’s Painism and His Criticism of Utilitarianism. Journal of Agricultural and Environmental Ethics. 26 (2), 409–419. Kathleen E. Murphy, Ph.D. (1997). Resolving Ethical Dilemmas. Available: http://www.naswma.org/?114. Last accessed 16th Dec 2014. Learning Portal . (2013). Ethical Practice – Defining the Process. Available: http://www.elearnportal.com/courses/psychology/ethical-legal-and-professional-issues-in-counseling/ethical-legal-and-professional-issues-in-counseling-ethical-practice-defini. Last accessed 12th Dec 2014. legislation.gov.uk. (2010). Equality Act 2010. Available: http://www.legislation.gov.uk/ukpga/2010/15/contents. Last accessed 5th Nov 2014. Mill, S. (2004).UTILITARIANISM.  Available: http://www.gutenberg.org/files/11224/11224-h/11224-h.htm#CONTENTS. Last accessed 16th Dec 2014. Minister of Justice. (2006). Making sense of human rights. Available: http://www.justice.gov.uk/downloads/human-rights/human-rights-making-sense-human-rights.pdf. Last accessed 15th Dec 2014. Oxford Dictionaries. (2014). Oxford Dictionaries. Available: http://www.oxforddictionaries.com/. Last accessed 29th Nov 2014. Parrott, L (2011).  Values and Ethics in Social Work Practice. 2nd ed. Glasgow: Learning Matters Ltd. Royal Borough of Greenwich. (2014). Direct payments. Available: http://www.royalgreenwich.gov.uk/info/200050/help_for_adults/262/direct_payments/3. Last accessed 17th Dec 2014. Scottish Human Rights Commission. (2014). Welcome to Care about Rights. Available: http://www.scottishhumanrights.com/careaboutrights/. Last accessed 12th Dec 2014. Sokol, B. (2006).  What if.  Available: http://news.bbc.co.uk/1/hi/magazine/4954856.stm. The National Archives. (2014). Human Rights Act 1998. Available: http://www.scottishhumanrights.com/careaboutrights/section1-page11. Last accessed 11th Dec 2014. The National Archives. (2014). National Health Service and Community Care Act 1990. Available: http://www.legislation.gov.uk/ukpga/1990/19/contents. Last accessed 11th Dec 2014. The Policy, Ethics and Human Rights Committee. (2014). The Code of Ethics for Social Work. Available: http://cdn.basw.co.uk/upload/basw_95243-9.pdf. Last accessed 12th Dec 2014.

Friday, January 17, 2020

Psychoanalytic Theory and Tony Soprano

Soprano, the main character of the HBO series â€Å"The Sopranos. † This paper will attempt to contain specific examples in the show where the theory applies and as such the psychiatric session between Tony and his therapist will also be analyzed with the purpose of knowing the extent of application of Freud's theory.The theory of personality developed by Freud that focused on repression and unconscious forces and included the concepts of infantile sexuality, resistance, transference, and division of the psyche into the id, ego, and superego, is hoped to be better understood in the fabricated character of Soprano as the head of the most powerful criminal organization in New Jersey. The Soprano character, played by James Gandolfini, is the series' exceedingly complex protagonist and as such is the only character to appear in every episode of the show as the Boss of the DiMeo Family.Throughout the series, Tony Soprano has to juggle the ongoing needs of both his personal family a nd his professional family and in these episodes and sequences this paper will analyze the indication of the Freud's theory. Freud's Psychoanalytic Theory and Tony Soprano Sigmund Freud was born Sigismund Schlomo Freud on May 6, 1856 and until his death on September 23, 1939 was an Austrian neurologist and psychiatrist.He founded the Psychoanalytic School of Psychology and was best known for his theories of the unconscious mind, especially involving the mechanism of repression; his redefinition of sexual desire as the primary motivational energy of human life, directed toward a wide variety of objects; and his therapeutic techniques, especially his theory of transference in the therapeutic relationship and the presumed value of dreams as sources of insight into unconscious desires.Commonly referred to as â€Å"the father of psychoanalysis,† Freud's work has been highly influential, popularizing such notions as the unconscious, the Oedipus complex, defense mechanisms, Freudian slips and dream symbolism. However great and despite his contributions, numerous critics disputed Freud's works and in particular the Psychoanalytic Theory because of its characterization as complex counterfeit of science. Also a physiologist, medical doctor and psychologist, Freud was generally recognized as one of the most influential and authoritative thinkers of the twentieth century.In elaborating his Psychoanalytic Theory, Freud stated that the mind is a complex energy-system, the structural investigation of which is proper province of psychology. He articulated and refined the concepts of the unconscious, of infantile sexuality, of repression, and proposed a tripartite account of the mind's structure, all as part of a radically new conceptual and therapeutic frame of reference for the understanding of human psychological development and the treatment of abnormal mental conditions.Notwithstanding the multiple manifestations of psychoanalysis as it exists today, it can in almo st all fundamental respects be traced directly back to Freud's original work. Further, Freud's innovative treatment of human actions, dreams, and indeed of cultural artifacts as invariably possessing implicit symbolic significance has proven to be extraordinarily fertile, and has had massive implications for a wide variety of fields, including anthropology, semiotics, and artistic creativity and appreciation in addition to psychology.However, Freud's most important and frequently re-iterated claim, that with psychoanalysis he had invented a new science of the mind, remains the subject of much critical debate and controversy. (Jones, 1981). Psychoanalysis Based on Freud, Psychoanalysis is a set of techniques for exploring underlying motives and a method of treating various mental disorders. It comprises several interlocking theories concerning the functioning of the mind.The term also refers to a specific type of treatment where the analyst, upon hearing the thoughts of the â€Å"an alysand† (analytic patient), formulates and then explains the unconscious basis for the patient's symptoms and character problems. Unconscious functioning was first described by Fred who modified his theories several times over a period of almost 50 years (1889-1939) of attempting to treat patients who suffered with mental problems. During psychoanalytic treatment, the patient tells the analyst various thoughts and feelings.The analyst listens carefully, formulates, then intervenes to attempt to help the patient develop insight into unconscious factors causing the problems. The specifics of the analyst's interventions typically include confronting and clarifying the patient's pathological defenses, wishes and guilt. Freud devised it in Vienna in the 1890s because he was interested in finding an effective treatment for patients with neurotic or hysterical symptoms.This new theory, which addressed the cause of neurotic symptoms — phobias, compulsions, obsessions, depressi ons, and â€Å"hysterical† conversions — amongst others, suggested that such problems were created by conflicts among various wishes and guilt, which produced anxiety. Freud and Psychoanalysis In 1886, Freud abandoned the hypnosis form of treatment, in favor of a treatment where the patient talked through his or her problems. This came to be known as the â€Å"talking cure. † The â€Å"talking cure† is widely seen as the basis of psychoanalysis.In his 40s, Freud â€Å"had numerous psychosomatic disorders as well as exaggerated fears of dying and other phobias† (Corey 2000, p. 67). During this time Freud was involved in the task of exploring his own dreams, memories, and the dynamics of his personality development. During this self-analysis, he came to realize the hostility he felt towards his father (Jacob Freud), who had died in 1896, and â€Å"he also recalled his childhood sexual feelings for his mother (Amalia Freud), who was attractive, warm, and protective† (Corey 2000, p.67). Corey considered this time of emotional difficulty to be the most creative time in Freud's life. In a more vivid identification of the personality of Freud, Historian Peter Gay (2000) said that the former opened a window on the unconscious where he said, lust, rage and repression battle for supremacy and changed the way we view ourselves. There is nothing new about such embittered confrontations; they have dogged Freud's footsteps since he developed the cluster of theories he would give the name of psychoanalysis.His fundamental idea that all humans are endowed with an unconscious in which potent sexual and aggressive drives, and defenses against them, struggle for supremacy, as it were, behind a person's back has struck many as a romantic, scientifically unprovable notion. His contention that the catalog of neurotic ailments to which humans are susceptible is nearly always the work of sexual maladjustments, and that erotic desire starts no t in puberty but in infancy, seemed to the respectable nothing less than obscene.His dramatic evocation of a universal Oedipus complex, in which (to put a complicated issue too simply) the little boy loves his mother and hates his father, seems more like a literary conceit than a thesis worthy of a scientifically minded psychologist. As he pursued his medical researches, he came to the conclusion that the most intriguing mysteries lay concealed in the complex operations of the mind.By the early 1890s, he was specializing in â€Å"neurasthenics† (mainly severe hysterics); they taught him much, including the art of patient listening. At the same time he was beginning to write down his dreams, increasingly convinced that they might offer clues to the workings of the unconscious, a notion he borrowed from the Romantics. He saw himself as a scientist taking material both from his patients and from himself, through introspection. Freud was intent not merely on originating a sweepin g theory of mental functioning and malfunctioning.He also wanted to develop the rules of psychoanalytic therapy and expand his picture of human nature to encompass not just the couch but the whole culture. As to the first, he created the largely silent listener who encourages the analysand to say whatever comes to mind, no matter how foolish, repetitive or outrageous, and who intervenes occasionally to interpret what the patient on the couch is struggling to say. The efficacy of analysis remains a matter of controversy, though the possibility of mixing psychoanalysis and drug therapy is gaining support.Freud's ventures into culture – history, anthropology, literature, art, sociology, the study of religion – have proved little less controversial, though they retain their fascination and plausibility and continue to enjoy a widespread reputation. Tony Soprano Played by James Gandolfini, Tony Soprano is a fictional character on the HBO TV series The Sopranos. The series' exceedingly complex protagonist, he is the only character to appear in every episode of the show. He is the Boss of the DiMeo Family.Throughout the series, Tony Soprano has to juggle the ongoing needs of both his personal family and his professional family. He has a volatile relationship with his wife, Carmela and a loving if somewhat strained relationship with his two children, Meadow and Anthony, Jr. Passionate and often hotheaded, he is nonetheless intelligent and struggles to conduct his personal and professional lives with reason rather than passion. Tony is often portrayed as a loving father he attends his children's sporting events and wants them to be safe, happy and to have every opportunity in life.He hopes that both his children will escape the life of crime he has led. The Theory and the Character Examples of Freud's theory of the unconscious mind, especially involving the mechanism of repression; his redefinition of sexual desire and his therapeutic techniques were mani fested in selected episodes of the series. In Season 1 he is moved close to tears by her performance at a choir recital. He often tells people about her aspiration to become a pediatrician. Tony has suffered from panic attacks that sometimes cause him to lose consciousness since his childhood.He has his first on-screen panic attack while cooking sausages at his son's birthday party – this occurs in a flashback in the pilot episode. Tony loses consciousness and causes a small explosion when he drops a bottle of lighter fluid onto the coals. Tony describes the experience of the panic attack as feeling like he had â€Å"ginger ale in his skull†. This prompts him to seek help for the attacks. After extensive testing that includes an MRI scan and blood work no physical cause can be found so Dr. Cusamano referred Tony to psychiatrist, Dr.Melfi. Tony's referral to therapy allowed a discussion of his thoughts and feelings away from both aspects of his life — this forum for reaching into the characters thoughts has been described as a Greek chorus and key to the viewers understanding of the character. Tony was initially very resistant to the idea that there was a psychiatric cause for his symptoms. He resented being in therapy and refused to accept the diagnosis of panic attacks given him by the neurologists who had investigated his illness. Tony begins to open up once Dr.Melfi explains the doctor-patient confidentiality rules. He tells her about the stress of his business life – he has a feeling that he has come in at the end of something and describes a reverence for times past. Tony leaves out the violence associated with his criminal career. Tony tells Dr. Melfi a story about ducks landing in his pool. He also tells her about his mother, Livia, who is relentlessly pessimistic and cynical, at once demanding and resentful of assistance. By the end of the first session Tony has admitted that he feels depressed but storms out when Dr.Melfi p resses him further about the relationship between his symptoms and the ducks. n the episode â€Å"46 Long† they continue discuss Tony's mother and her difficulties living alone. Tony admits that he feels guilty because his mother could not be allowed to live with his family. We learn that he has been left to care for his mother alone by his sisters. When Dr. Melfi asks him to remember good experiences from his childhood he has difficulty. It is clear that Tony's perception of his mother does not meet with the reality of her personality.He also shows that he blames Carmela for preventing his mother from living with them. Later they discuss Livia's car accident and Melfi suggests depression may have contributed to the accident – Tony misunderstands her and becomes angry. Tony has a panic attack while visiting his mother's home after she moves to Green Grove. In a later session Dr. Melfi pushes Tony to admit he has feelings of anger towards his mother and he again storms out. During this episode Tony introduces the concept of him acting like the sad clown – happy on the outside but sad on the inside.In the episode, â€Å"Denial, Anger, Acceptance,† Tony discusses Jackie's cancer with Dr. Melfi. She tries to use it as an example of Tony's negative thinking contributing to his depression. Tony becomes angry and storms out because he feels she is trying to trick him and manipulate his thoughts using the pictures that decorate her office. After Jackie worsens and Tony is called a Frankenstein by a business associate he returns to therapy to discuss these things with Dr. Melfi — she asks him if he feels like a monster. In the â€Å"Fortunate Son† episode, Tony discusses a childhood memory of an early panic attack.He saw his father and uncle mutilate Mr Satriale, the local butcher, and later fainted at a family dinner consisting of free meat from the butcher. Dr. Melfi makes a connection between meat and Tony's panic attacks an d also explores his mother's attitude to the fruits of his father's labor. Later Dr. Melfi tries prescribing Lithium as a mood stabilizer. In the episode â€Å"Isabella† Tony sinks into a severe depressive episode and experiences hallucinations — he sees a beautiful Italian woman named Isabella in his neighbor's garden.Tony sees Isabella several times during the episode and later learns that she never existed. Melfi theorizes that Isabella was an idealized maternal figure that Tony's subconscious produced because of he was deeply upset at his own mother's actions at the time. In â€Å"I Dream of Jeannie Cusamano† episode, Tony abruptly ends his therapy and convinces Dr. Melfi to go into hiding when he discovers that his Uncle Junior has found out about their sessions. The stage on which its drama unfolds is the relationship between Tony and Dr.Melfi, a duet blistering with so much heat and so authentic in its depiction of what actually happens in psychoanalytic psychotherapy where you fell as if you are in the room yourself eavesdropping on another patient's session. The relationship between Tony and Dr. Melfi has been up-and-down, with Tony reaching a level of comfort with Dr. Melfi that he has never experienced with anyone else before, not even his wife. This closeness leads Tony to have something of a â€Å"crush† on Dr. Melfi, something that is unattainable. However, the â€Å"prying† from Dr.Melfi is uncomfortable for Tony and he often turns sarcastic and antagonistic towards her, leading to an ongoing strain in their relationship. During the episode â€Å"The Second Coming,† aired in part II of season six, Melfi's own therapist suggests to her that therapy like which she administers to Tony has been considered to be an enabler to certain sociopathic personalities. In the episode â€Å"46 Long† they continue discuss Tony's mother and her difficulties living alone. Tony admits that he feels guilty because hi s mother could not be allowed to live with his family. When Dr.Melfi asks him to remember good experiences from his childhood he has difficulty. It is clear that Tony's perception of his mother does not meet with the reality of her personality. He also shows that he blames Carmela for preventing his mother from living with them. Later they discuss Livia's car accident and Melfi suggests depression may have contributed to the accident – Tony misunderstands her and becomes angry. Tony has a panic attack while visiting his mother's home after she moves to Green Grove. In a later session Dr. Melfi pushes Tony to admit he has feelings of anger towards his mother and he again storms out.During this episode Tony introduces the concept of him acting like the sad clown – happy on the outside but sad on the inside. Finally, in the penultimate episode of the series, â€Å"The Blue Comet,† Melfi severs her relationship with Tony as his therapist. In psychoanalytic terms, To ny is split, so split that he is an ambulatory. One part of himself – the thrill-seeking mob boss trying to cling by his brass knuckles to a world where nobody plays by the rules anymore – is alienated from the other part, the devoted family man trying to survive in the quicksand of Nero-fiddling-while-Rome-burns middle-class America.It's a toss-up which culture is more empty, dysfunctional and corrupt. In any event, the breach is causing him grievous suffering. Tony tries to put up a wall between the two worlds but inevitably they start to bleed into each other. The more he tries to ignore or paper over the cracks, the more his psyche rebels. He has anxiety attacks, blacks out, tumbles into a depression. Tony may be in denial about why his system is on red alert but it is impossible to watch the show without developing an armchair theory. Tony's gangster personal provides him with constant excitement and action, a sense of power and control, a definition of masculinit y.Through violence rationalized as business or impersonal soldiering he also gets to express his considerable unacknowledged rage without encroaching on his alter ego as benevolent husband and father. But when the center fails to hold, the result is panic, depression, self-hatred, sexual collapse and engulfing, ungovernable anger. Tony's panic attacks are an undeniable signal that his defenses are deserting him. Psychoanalysis is about transformation. When transformation happens, it can seem quite magical. It can involve gaining the ability to make previously unthinkable choices or living a life that once felt beyond reach.It can be about achieving the freedom to be oneself instead of feeling inhibited, stuck and frightened. It can be about something as simple and earth-breaking as locating oneself differently in the world . If there is change, people are not the same as they used to be. References Bender, William. (2006). The Last Aria of Tony Soprano. The New York Times. Berman, J . (2003). The writing cure: How expressive writing promotes health and well- being. Psychoanalytic Psychology, 20(3), 575-578. Bolognini, Stefano (2004). Psychoanalytic Empathy. Free Association Books, London. Cf. Blum, Harold P. (Ed. ) (1977). Female Psychology.New York: International Universities Press. De Mijolla, Allain. (2005). International Dictionary of Psychoanalysis. Thomson/Gale. Dennis, Wendy. (2205). Why Psychoanalysis Matter. The Walrus Magazine Eagleton, Terry. (1983). Literary Theory: An Introduction. Minneapolis: University of Minnesota Press. 153-4. Elliott, Anthony (2002). Psychoanalytic Theory: An Introduction, Second Edition. Duke University Press. Fisher, Seymour. (1985). The Scientific Credibility of Freud's Theories and Therapy. University Press. Flax, Jane. Political Philosophy and the Patriarchal Unconscious: A Psychoanalytic Perspective on Epistemology and Metaphysics.Discovering Reality. 252. Gay, Peter. (1998) Freud: A Life for our Time. New York: W. W. N orton & Co. , Inc. 810 pp. Reprinted from Gerald, Corey. (2000). Theory and Practice of Counseling and Psychotherapy. 6th ed. Jacobson, Edith. (1976). Depression; Comparative Studies of Normal, Neurotic, and Psychotic Conditions. International Universities Press. Jones, Ernest. (1981). The Life and Work of Sigmund Freud. Basic Books. Laplanche, Jean and Pontalis, J. B. (1974). The Language of Psycho-Analysis. W. W. Norton & Company.

Thursday, January 9, 2020

The Christian World View - 1014 Words

Many questions can be asked concerning the Christian world view. Some of those questions include who is God? What is the nature of the universe? How does one distinguish right from wrong? How does one know what they know? These questions among others can be answered by reading what is written in the bible. The words of the Bible are written by man but inspired by God, who provides the answers to sought questions. According to Revelation 1:8 – God has declared â€Å"I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.† Specifically, God is holy, it is who he is he did not receive or achieve it. God is who sets the standard or what is right and wrong, also setting the†¦show more content†¦We know that the Bible is true, because the events that were revealed have come to pass. God reviled that a savior would be sent, born to a virgin, who would grow up and be crucified for the sins of man. He also indicated that Jesus would rise again. This happened as it was said, which proves that Gods word is true. Knowing what is wrong and right, assist us in understand the purpose of life. Life’s purpose for humanity in general and Christians in specific is to worship God. Along with our worship of God, we are to maintain meaningful relationships with other people; including leading them to salvation, work hard and to take care of the earth and what has been given to us. We are to do this so that we can one day join him in heaven and spend eternity with him. People ponder eternity and what happens after we die, but God has provided answers to what will happen. Different things happen to those who are saved and those who are lost. For those who are saved they will immediately be in the presence of God. This is indicated by the words that are spoken by Jesus on the cross; â€Å"I tell you the truth, today you will be with me in paradise† Luke 23:43. Conversely, those who die without having accepted Christ as lord and savior are condemned to hell and will be there the moment of their death. This is indicated in Revelation 20:11-15 which describes the Great White

Wednesday, January 1, 2020

Discuss the Minority Presence in Contemporary British Art...

Minority Presence in Contemporary British Art Highly visible yet evasively mute. Art critic Kobena Mercer, comments on the current position of African and Asian artists in Contemporary British Art, when he suggests that minority artists are seen and not heard. This oxymoronic position derives from a long historical legacy of European colonization and the emphasis on racial inferiority and otherness. On the one hand, British art is progressive, allowing some minority art in the general art world. Yet on the other hand minority art is still marginalized by the preferential treatment given to white artists. There is a strong degree of accuracy in Mercers statement because while minority art can now be seen, the voice is†¦show more content†¦The yBa movement is said to establish new ideas of Britishness in a postmodern world. Yet, Mercer goes so far as to say that the movement is in part a reaction to the attempt to globalize the British art world: At this stage it is precisely the discrepancy between parochial yBa inwardness and the art world internatialism that obliges us to interrogate the ideology of New British Art as a defensive, and, above all, regressive response to the bewildering effects of globalization The important art (as seen by Saatchi and The Tate) returns to a concern with British identity that fails to comment on how diversity has changed that identity. By turning inward as a reaction to globalization, British art regresses and fuels a return to white dominance. As a result, multicultural art lacking Western referents become suppressed. While there are movements to prevent this subordination of multiculturalism, their range of influence is limited. The Institute of International Visual Arts (inIva) was founded in 1994 and its major goal is to bring artists from culturally-diverse backgrounds to the attention of mainstream British culture. However, while their success has been praised on a global level, locally they are largely overlooked. The major art insitutions refuse to recognize artists whose thematic concentration does notShow MoreRelatedComparison of British Parliament and American Congress8238 Words   |  33 PagesParliament and Congress: A Brief Comparison of the British House of Commons and the U.S. House of Representatives Updated May 19, 2005 R. 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